Buddhism in Myanmar - A Personal Perspective

Let me preface this by saying that I only spent five months in the country, working as a trainer with the British Council. So my observations are necessarily limited by that amount of time.
Nevertheless, I got the distinct impression that Buddhism is taken very seriously there.
What in particular do I mean?
- young boys and girls spend time in robes as part of their upbringing
- monks provide general education to those less fortunate
- bhikkhus and bhikkhunis, including young ones, walk the streets on alms processions
- people give generously from what little they have to the monks
- prayers are sent out over loudspeakers from certain temples at different times of the day
- major festivals are celebrated with great energy by the whole community
- people generally act modestly in public
- monks are invited to attend important social events and are treated respectfully at them
- there are always new young men and women wishing to take vows
- houses have shrines with Buddhist images, candles, incense, flowers, etc.
- monks are consulted, probably revered, for certain decisions

Of course, there are some unique elements within Burmese Buddhism, such as the worship of nats, which are unique and, to outsiders, strange, but they are fortunate to have both male and female monks, and a long history of worship extending back thousands of years. Most recently there have been some monks becoming more vocal in everyday affairs, perhaps even political ones. Given the military's iron grip on power and their extensive lack of concern for the less fortunate, this is humanly understandable. Myanmar has far to go to resemble a country Westerners would relate to, and the November elections may not change that situation in the short term.

As a fellow seeker of the Path, I certainly felt comfortable with that part of society. Please see my photo page for many images taken during my time there.

Final Reflections on Yatra to Northern India

* Now I've had time to review the trip, I think the highlight remains meditation time under the Bodhi tree in Bodhgaya.
* The lowest point was throwing up in the space between two carriages of the train.
* The happiest time was meeting fellow travellers, particularly those exploring Buddhism. Erin was my main travel buddy, since we sat next to either other on the train (actually, she was meant to sleep on the bunk above me) and the bus. Others included an incognito Catholic priest, a Zen student priest, a retired Westerner living in Thailand, and many others also from Taiwan (mainly Taipei and Kaohsiung).
* One unfulfilled wish is to see Lumbini in Nepal.
* I would have liked more meditation time also, but I now realise that even short distances in India take time to reach, particularly on country roads.
* I learned about the loss of Buddhism in India, particularly after the 11th century, and about the rediscovery and unearthing of many remains since the 19th century, thanks to mainly British and Burmese exploration and the ASI (Archaeological Survey of India). It is a sad loss for the country where the Buddha spent most of his life.
* I also learned that King Ashoka (crowned around 270 BCE) took seven of the original eight sets of relics of the Buddha and re-distributed them into 84,000 portions throughout his kingdom.

* I am grateful to the tour staff (especially Abhay Pandey, Vjiay Kumar and Mr Prateek) who looked after us and our security so well, to my wonderful travel companions (all of whom got on so well together), and to those who have been re-discovering the sites of Buddhism throughout India for our benefit today.
* I thoroughly recommend the Buddhist Circuit Special Train, also called the Maha Parinirvan Express, which is operated by IRCTC (the Indian Railway Catering and Tourism Corporation).

Yatra - the Day After: National Museum of India

Sunday 29th January, 2012:
This was my final full day in India. I had a leisurely breakfast, and then took a motorised rickshaw to the National Museum. They had a magnificent Buddhist collection, including a display of more than 12 bone fragments from the Buddha's body. I had to sit quietly and take it in, since it was the first time I have seen actual relics of the Buddha himself. It was mind-blowing to realise the time gap between his death and my seeing his bones over two millennia later.